![]() And the Spirit of God moved upon the face of the waters.” Genesis 1:2 “And the earth was without form, and void and darkness upon the face of the deep. Bara means to create from nothing and is used in Genesis 1:1. ![]() The three words used in the creation are different, but all translated created (Bara, Yatzar, and Asah). All who is in fact God, a singular verb is used often with the plural word Elohim indicating that there not only is a trinity of beings, but they are one in Spirit. This high and mighty Eternal One is actually God the Father, God the Word, and God the Holy Spirit. Another Meaning of Elohim is, the highest being to be feared, Elohim indicates more than one involved in the act of creation. God, mentioned in Genesis 1:1 is actually Elohim (a plural word). ![]() It also leaves no doubt that God himself created the earth. This leaves no doubt that God is an eternal being. ![]() Thus, the Genesis account of Creation refutes atheism, pantheism, polytheism, and evolution. It refers to the instantaneous and miraculous act of God by which He brought the universe into existence. This verb is used exclusively with God as its subject. “Created”: (Hebrew bara): Meaning to create, shape or form. The plural ending “im” indicates a plural of majesty and takes a singular verb. “God”: (Hebrew Elohim): This form of the divine name occurs 2,570 times in the Old Testament. There is no evidence in the Hebrew text for long ages of evolutionary development or a gap of time between verse 1 and verse 2. The rest of the chapter then explains the process of Creation in detail. “ex nihilo”) and that verse 2 clarifies that when it came from the Creator’s hand, the mass was “without form, and void,” unformed and without any life. The traditional Jewish and Christian belief is that Geneses 1:1 declares that God created the original heaven and earth from nothing (Lat. “In the beginning”: Creation marks the absolute beginning of the temporal and material world. Genesis 1:1 “In the beginning God created the heaven and the earth.” “The heavens and the earth”: All of God’s creation is incorporated into this summary statement which includes all 6, consecutive days of creation. Context demands in no uncertain terms that this was a creation without preexisting material (as does other Scripture: Isa. “Created”: This word is used here of God’s creative activity alone, although it occasionally is used elsewhere of matter which already existed (Isa. Moses made no attempt to defend the existence of God, which is assumed, or explain what He was like in person and works which is treated elsewhere (Isa. “God”: Elohim is a general term for deity and a name for the True God, though used also at times for pagan gods (31:30), angels (Psalm 8:5), men (Psalm 82:6), and judges (Exodus 21:6). In explaining Israel’s identity and purpose to her on the plains of Moab, God wanted His people to know about the origin of the world in which they found themselves. “In the beginning”: While God exists eternally (Psalm 90:2) this marked the beginning of the universe in time and space. Verses 1:1 – 2:3: This description of God creating heaven and earth is understood to be: (1) recent, i.e., thousands not millions of years ago (2) ex nihilo, i.e., out of nothing and (3) special, i.e., in 6 consecutive 24 hour periods called “days” and further distinguished as such by this phrase, “the evening and the morning.”
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